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De Rossi Filibeck, Elena [Hrsg.] (2012).  Tibetan Art between Past and Present: Studies Dedicated to Luciano Petech. Tibetan Art between Past and Present. 174 S.
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Dāmodaragupta, Dezső, Csaba [Hrsg.], Goodall, Dominic [Hrsg.] (2012).  The Bawd's Counsel: Being a Eighth-Century Verse Novel. Groningen Oriental Studies; 23. 424 S.
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Desāī, Mādhavī, Desai, Miki, Lang, Jon (2012).  The Bungalow in Twentieth-Century India: the Cultural Expression of Changing Ways of Life and Aspirations in the Domestic Architecture of Colonial and Post-colonial Society. Ashgate studies in architecture series. XX, 234 S.
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dPal-'byor-bzaṅ-po, Źaṅ-źuṅ-pa‏, Vitali, Roberto [Hrsg.] (2012).  Chos 'byung mkhas pa'i yid 'phrog: With an introduction by Roberto Vitali. 86, [4] S., 266 Faksimile-S.
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Dalmia, Vasudha [Hrsg.] (2012).  Hindi Modernism: Rethinking Agyeya and his Times. 218 S.
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Dreyfus-Asséo, Sylvie [Hrsg.], Tarabout, Gilles [Hrsg.], Cupa, Dominique [Hrsg.], Chaudoye, Guillemine [Hrsg.] (2012).  Les ancêtres. Collection Pluriels de la psyché. 125 S.
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Dwivedi, Om Prakash [Hrsg.] (2012).  The Other India: Narratives of Terror, Communalism and Violence.
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Diaconescu, Bogdan (2012).  Debating Verbal Cognition: the Theory of the Principal Qualificand (mukhyaviśeṣya) in Classical Indian Thought. xiii, 533 S.
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Eifring, Halvor (2014).  Hindu, Buddhist and Daoist Meditation: Cultural Histories.
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Eltschinger, Vincent (2014).  Buddhist Epistemology as Apologetics: Studies on the History, Self-understanding and Dogmatic Foundations of Late Indian Buddhist Philosophy. Sitzungsberichte / Österreichische Akademie der Wissenschaften, Philosophisch-Historische Klasse; 851. x, 436 S.
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Eltschinger, Vincent, Ratié, Isabelle (2013).  Self, No-Self, and Salvation: Dharmakirti's Critique of the Notions of Self and Person. Sitzungsberichte / Österreichische Akademie der Wissenschaften, Philosophisch-Historische Klasse; 837. xiii, 382 S.
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Emmanuel, Steven M. [Hrsg.] (2013).  A Companion to Buddhist Philosophy. Blackwell Companions to Philosophy; 50. xx, 736 S.
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Ehlers, Gerhard (2013).  Die Śāradā-Handschriften der Sammlung Janert der Staatsbibliothek zu Berlin - Preussischer Kulturbesitz. Verzeichnis der orientalischen Handschriften in Deutschland; 2,18. 193 S.
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Elisa Freschi, Tiziana Pontillo (2013).  When One Thing Applies More than Once: tantra and prasaṅga in Śrautasūtra, Mīmāṃsā and Grammar. Signless Signification in Ancient India and Beyond. 33-98.
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Egorova, Yulia, Perwez, Shahid (2013).  The Jews of Andhra Pradesh: Contesting Caste and Religion in South India. X, 208 S.
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Eltschinger, Vincent [Hrsg.], Krasser, Helmut [Hrsg.] (2013).  Scriptural Authority, Reason and Action: Proceedings of a Panel at the 14th World Sanskrit Conference, Kyoto, September 1st-5th 2009. Beiträge zur Kultur- und Geistesgeschichte Asiens; 79. XIX, 485 S.
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Ecker, Doris (2013).  Aus Hollywood mach Bollywood: Bollywood-Remakes im Vergleich mit ihrem Hollywood-Original. 329 S.
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Eltschinger, Vincent, Krasser, Helmut, Taber, John (2012).  Can the Veda speak? Dharmakīrti against Mīmāṃsā Exegetics and Vedic authority. An Annotated Translation of PVSV 164,24–176,16. Beiträge zur Kultur- und Geistesgeschichte Asiens; 74. 195 S.
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Esposito, Anna Aurelia (2012).  The South Indian drama manuscripts. Aspects of Manuscript Culture in South India . 81–97.
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Eltschinger, Vincent (2012).  Caste and Buddhist Philosophy: Continuity of Some Buddhist Arguments against the Realist Interpretation of Social Denominations. Buddhist Tradition Series; 60. xxi, 235 S.
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Elisa FRESCHI, Kei KATAOKA (2012).  Jayanta on the Validity of Sacred Texts (Other than the Veda). Minami-Ajia kotengaku = South Asian Classical Studies. 7, 1-55.
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Elisa Freschi (2012).  Action, desire and subjectivity in Prābhākara Mīmāṃsā. Hindu and Buddhist Ideas in Dialogue : Self and No-Self . 147-164.
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Elisa Freschi (2010).  How do exhortative expressions work? Bhāvanā and vidhi in Rāmānujācārya and other Mīmāṃsā authors. Rivista degli studi orientali. 81, 37.
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Elisa Freschi (2010).  Facing the Boundaries of Epistemology: Kumārila on Error and Negative Cognition. Journal of Indian Philosophy. 38(1), 39-48.
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Elisa Freschi (2009).  Desidero ergo sum: the subject as the desirous one in Mīmāṃsā. Rivista degli studi orientali. 80, 11.
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