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Journal of the Royal Asiatic Society 2011 - 21,1

Journal of the Royal Asiatic Society
Journal of the Royal Asiatic Society / editor: Sarah Ansari [u.a.]. - Third Series. - Vol. 21. - Cambridge : Cambridge University Press, 2011
ISSN 1356-1863 (Printausgabe)
ISSN 1474-0591 (Online-Ausgabe)

Inhalt: 21,1 (2011)
Die Nummer 1 enthält folgende Beiträge mit Bezug zu Südasien:
ILHAN NIAZ: „Advising the State: Bureaucratic Leadership and the Crisis of Governance in Pakistan, 1952–2000“. - In: JRAS. - 3rd series, Vol. 21,1 (2011), S. 41-53
DOI: 10.1017/S1356186310000581
Abstract: This article examines four important turning points (1952, 1961, 1982 and 2000) in Pakistan's history. In each case, the government of the day, faced with serious challenges, solicited/received advice from the bureaucratic leadership. In each case, the latter placed before the former options that, though often different from conventional wisdom or popular prescriptions, offered real hope of a long-term solution to some of Pakistan's problems. And on each occasion, this advice was rejected or ignored by the politicians, arguably at great cost to the country and to its rulers. This article employs a historian's hindsight and argues that at key points in Pakistan's history the bureaucratic leadership did what it was supposed to – provide sound advice based on empirical appreciation of Pakistan's predicament and the enlightened self-interest of the government. Today, it is widely perceived that Pakistan's senior civil servants do not even bother to advise the politicians in power. Indeed, Pakistan's crisis of state cannot be overcome unless the esprit de corps and professional integrity of the civil service are rebuilt. The consequences of failure on this front are so greatly negative for the entire region that focused and sustained efforts are needed to rehabilitate Pakistan's bureaucratic leadership.

JORGE FLORES: „The Sea and the World of the Mutasaddi: A profile of port officials from Mughal Gujarat (c. 1600–1650)“. - In: JRAS. - 3rd series, Vol. 21,1 (2011), S. 55-71
DOI: 10.1017/S135618631000057X
Abstract: This article seeks to trace the profile of the governors (mutasaddis) of the main port-cities (especially Surat and, to a lesser extent, Cambay) of the Mughal province of Gujarat in the first half of the seventeenth century. My research on the careers of individual mutasaddis – based mainly (but not exclusively) on existent Portuguese materials – allows us to better understand the social world of those occupying key positions in the ‘waterfront’ of the Mughal Empire and its dealings extensively with the European powers (Portuguese, Dutch and English). Hence, the analysis of the professional and personal trajectories of the Indian Muslim doctor Muqarrab Khan and the Persian Mir Musa Mu'izzul Mulk presented here demonstrate how far business, politics and cultural patronage were often entangled in the career of a Mughal mutasaddi of Gujarat.

BRYAN J. CUEVAS: „Illustrations of Human Effigies in Tibetan Ritual Texts: With Remarks on Specific Anatomical Figures and Their Possible Iconographic Source“. - In: JRAS. - 3rd series, Vol. 21,1 (2011), S. 73-97
DOI: 10.1017/S1356186310000611
Abstract: The ritual use of objects and images designed to serve as effigies or surrogates of specific persons, animals or spirits is more or less universal across cultures and time. In Tibet, recent archaeological evidence attests to the use of illustrated effigies possibly dating from the eleventh century. Other early Tibetan images include anthropomorphic figures inscribed on animal skulls. The practical use of effigies in Tibetan ritual, both Buddhist and Bon-po, was almost certainly derived from much older Indian practices transmitted to Tibet. In this article illustrated effigies, their iconography and ritual use are discussed and the article concludes with the translation and transliteration of a short work by the fifteenth-century treasure revealer (gter-ston) and patron saint of Bhutan Padma-gling-pa (1450–1521), which gives instructions on how to draw a liṅga for a ritual of defence against human adversaries.