Religion and Logic in Buddhist Philosophical Analysis

Krasser, Helmut [u.a.] [Hrsg.]:
Religion and Logic in Buddhist Philosophical Analysis : Proceedings of the Fourth International Dharmakirti Conference Vienna, August 23-27, 2005 / ed. by Helmut Krasser ; Horst Lasic ; Eli Franco ; Birgit Kellner. - Vienna : Verlag der Österreichischen Akademie der Wissenschaften, 2011. - 521 S. - (Denkschriften der philosophisch-historischen Klasse ; 424) (Beiträge zur Kultur- und Geistesgeschichte Asiens ; 69)
ISBN 978-3-7001-7000-6
EUR 69,00
DDC: 160.882943; 181.043

Beschreibung
The proceedings volume of the Fourth International Dharmakīrti Conference, held in Vienna in 2005, includes a collection of thirty-six essays devoted to the work of one of the most influential philosophers of India, the six-century Buddhist scholar Dharmakīrti. It is the next volume in a series of Dharmakirti conference proceedings that includes, to date, Studies in the Buddhist Epistemological Tradition (Vienna 1991) and Dharmakīrti's Thought and Its Impact on Indian and Tibetan Philosophy (Vienna 1999). The papers in this volume present research on the Buddhist logical and epistemological tradition in India and Tibet, including its cultural, philosophical and religious significance, and also emphasize the tradition's import on non-Buddhist philosophy and religion. They also report on some of the remarkable (and very important) new textual sources that have become available in recent years, namely, newly discovered Sanskrit texts by Dharmakīrti and his followers. The contributions provide a rigorous and detailed overview of tlle astonishing Progress that has been made in understanding the work of Dharmakīrti and his successors. [Verlagsinformation]

Aus dem Inhalt

Piotr Balcerowicz

Dharmakīrti’s criticism of the Jaina doctrine of multiplexity of reality (anekāntavāda)

Junjie Chu

Sanskrit fragments of Dharmakīrti’s Santānāntarasiddhi

Vincent Eltschinger

Studies on Dharmakīrti’s religious philosophy (3): Compassion and its role in the general structure of PV 2 43

Koji Ezaki

Can we say that everything is ineffable? Udayana’s refutation of the theory of apoha

Eli Franco

Perception of yogis – Some epistemological and metaphysical considerations

Toru Funayama

Kamalaśīla’s view on yogic perception and the bodhisattva paths

Brendan S. Gillon

Dharmakīrti on inference from effect. A discussion of verse 12 and the Svavṛtti of the Svārthānumāna chapter of the Pramāṇavārttika

Klaus Glashoff

Problems of transcribing avinābhāva into predicate logic

Keijin Hayashi

Prajñākaragupta’s interpretation of mental perception

Yoshichika Honda

Bhoja and Dharmakīrti

Pascale Hugon

Phya pa Chos kyi seng ge’s views on perception

Masahiro Inami

Nondual cognition

Hisataka Ishida

On the classification of anyāpoha

Takashi Iwata

Compassion in Buddhist logic – Dharmakīrti’s view of compassion as interpreted by Prajñākaragupta

Kyō Kanō

Dichotomy, antarvyāpti, and dṛṣṭānta

Kei Kataoka

Manu and the Buddha for Kumārila and Dharmakīrti

Shoryu Katsura

From Abhidharma to Dharmakīrti – With a special reference to the concept of svabhāva

Yohei Kawajiri

A critique of the Buddhist theory of adhyavasāya in the Pratyabhijñā school

Birgit Kellner

Dharmakīrti’s criticism of external realism and the sliding scale of analysis

Hisayasu Kobayashi

On the development of the argument to prove vijñaptimātratā

Taiken Kyuma

On the (im)perceptibility of external objects in Dharmakīrti’s epistemology

Lawrence McCrea

Prajñākaragupta on the pramāṇas and their objects

Shinya Moriyama

pramāṇapariśuddhasakalatattvajña, sarvajña and sarvasarvajña

Yasutaka Muroya

Bhāsarvajña’s Interpretation of bhāva eva nāśaḥ and a related chronological problem

Hiroshi Nemoto

The proof of impermanence in the dGe lugs pa’s pramāṇa theory

Miyako Notake

The concept of samayābhoga in the refutation of the existence of universals

Hideyo Ogawa

On the term anupalabdhi

Masamichi Sakai

Śākyabuddhi and Dharmottara on the inference of momentariness based on the absence of external causes of destruction

Kiyokuni Shiga

antarvyāpti and bahirvyāpti re-examined

John Taber

Did Dharmakīrti think the Buddha had desires?

Tom J.F. Tillemans

Dignāga, Bhāviveka and Dharmakīrti on apoha

Toshikazu Watanabe

Dharmakīrti’s intention to quote Pramāṇasamuccaya III 12

Jeson Woo

Vācaspatimiśra and Jñānaśrīmitra on the object of yogipratyakṣa

Zhihua Yao

Non-cognition and the third pramāṇa

Chizuko Yoshimizu

What makes all the produced impermanent? Proof of impermanence and theory of causality

Herausgeber
HELMUT KRASSER, Institut für Kultur- und Geistesgeschichte Asiens, ÖAW Wien. Profilseite.
HORST LASIC, Institut für Kultur und Geistesgeschichte Asiens, ÖAW Wien. Profilseite.
ELI FRANCO, Professor am Institut für Indologie und Zentralasienwissenschaften, Universität Leipzig. Profilseite.
BIRGIT KELLNER, Professorin am Karl-Jaspers-Zentrum, Universität Heidelberg. Profilseite.

Quellen: Verlag der Österreichischen Akademie der Wissenschaften; Lehmanns Media; Mailing-Liste Indology, 8. Juli 2011