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'Byuṅ-gnas-ye-śes, Yoshimizu, Chizuko [Hrsg.], Nemoto, Hiroshi [Hrsg.] (2013). dBu ma tshig gsal gyi ti ka = Shan tansakupa junnē yēshē, Chūkan meikuron chūshaku. Part 1. Studia Tibetica; 46. 1, xxxiv, 120 S. Abstract
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B

Bhatnagar, V. S. (2012). The Nātha philosophy and Ashṭāṅga-yoga. x, 179 S.
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Barua, Arati [Hrsg.], Gerhard, Michael [Hrsg.], Kossler, Matthias [Hrsg.] (2012). Understanding Schopenhauer through the Prism of Indian Culture: Philosophy, Religion and Sanskrit Literature. X, 254 S.
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Balcerowicz, Piotr [Hrsg.] (2012). World View and Theory in Indian Philosophy. Warsaw Indological Studies Series; 5. Abstract
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C

Carpenter, Amber D. (2014). Indian Buddhist Philosophy. Ancient philosophies. xviii, 313 S.
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Candrakīrti, Duerlinger, James [Übers.] (2013). The Refutation of the Self in Indian Buddhism: Candrakīrti on the Selflessness of Persons. Routledge Critical Studies in Buddhism. Abstract
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Colsman, Michael (2013). Bewusstsein, konzentrative Meditation und ganzheitsorientiertes Menschenbild: Beiträge zu einem Verstehen des Bewusstseins im Buddhismus und im integrativen Denken der Neuzeit (v.a. bei Jean Gebser und Sri Aurobindo). 563 S.
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Cross, Stephen (2013). Schopenhauer's Encounter with Indian Thought: Representation and Will and their Indian Parallels. Society for Asian and Comparative Philosophy Monographs; 24. xiv, 287 S.
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D

Dasti, Matthew R., Edwin F. Bryant (2014). Free Will, Agency, and Selfhood in Indian Philosophy. xvi, 312 S.
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Dharmakīrti, Steinkellner, Ernst (2013). Dharmakīrtis frühe Logik: annotierte Übersetzung der logischen Teile von Pramāṇavārttika 1 mit der Vṛtti. Studia philologica Buddhica : monograph series; 29. XLIV, 142 S., IX, 454 S.
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Diaconescu, Bogdan (2012). Debating Verbal Cognition: the Theory of the Principal Qualificand (mukhyaviśeṣya) in Classical Indian Thought. xiii, 533 S.
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E

Eltschinger, Vincent (2014). Buddhist Epistemology as Apologetics: Studies on the History, Self-understanding and Dogmatic Foundations of Late Indian Buddhist Philosophy. Sitzungsberichte / Österreichische Akademie der Wissenschaften, Philosophisch-Historische Klasse; 851. x, 436 S.
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Eltschinger, Vincent, Ratié, Isabelle (2013). Self, No-Self, and Salvation: Dharmakirti's Critique of the Notions of Self and Person. Sitzungsberichte / Österreichische Akademie der Wissenschaften, Philosophisch-Historische Klasse; 837. xiii, 382 S.
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Emmanuel, Steven M. [Hrsg.] (2013). A Companion to Buddhist Philosophy. Blackwell Companions to Philosophy; 50. xx, 736 S.
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Elisa Freschi, Tiziana Pontillo (2013). When One Thing Applies More than Once: tantra and prasaṅga in Śrautasūtra, Mīmāṃsā and Grammar. Signless Signification in Ancient India and Beyond. 33-98.
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Eltschinger, Vincent [Hrsg.], Krasser, Helmut [Hrsg.] (2013). Scriptural Authority, Reason and Action: Proceedings of a Panel at the 14th World Sanskrit Conference, Kyoto, September 1st-5th 2009. Beiträge zur Kultur- und Geistesgeschichte Asiens; 79. XIX, 485 S.
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Eltschinger, Vincent, Krasser, Helmut, Taber, John (2012). Can the Veda speak? Dharmakīrti against Mīmāṃsā Exegetics and Vedic authority. An Annotated Translation of PVSV 164,24–176,16. Beiträge zur Kultur- und Geistesgeschichte Asiens; 74. 195 S.
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Eltschinger, Vincent (2012). Caste and Buddhist Philosophy: Continuity of Some Buddhist Arguments against the Realist Interpretation of Social Denominations. Buddhist Tradition Series; 60. xxi, 235 S.
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Elisa FRESCHI, Kei KATAOKA (2012). Jayanta on the Validity of Sacred Texts (Other than the Veda). Minami-Ajia kotengaku = South Asian Classical Studies. 7, 1-55.
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Elisa Freschi (2012). Action, desire and subjectivity in Prābhākara Mīmāṃsā. Hindu and Buddhist Ideas in Dialogue : Self and No-Self . 147-164.
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Elisa Freschi (2010). How do exhortative expressions work? Bhāvanā and vidhi in Rāmānujācārya and other Mīmāṃsā authors. Rivista degli studi orientali. 81, 37.
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Elisa Freschi (2010). Facing the Boundaries of Epistemology: Kumārila on Error and Negative Cognition. Journal of Indian Philosophy. 38(1), 39-48.
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Elisa Freschi (2009). Desidero ergo sum: the subject as the desirous one in Mīmāṃsā. Rivista degli studi orientali. 80, 11.
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F

Franco, Eli, Miyako Notake (2014). Dharmakīrti on the Duality of the Object: Pramāṇavārttika III 1-63. Leipziger Studien zu Kultur und Geschichte Süd- und Zentralasiens; 5. xv, 173 S.
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Freschi, Elisa, Pontillo, Tiziana (2013). Rule-Extension Strategies in Ancient India: Ritual, Exegetical and Linguistic Considerations on the Tantra- and Prasaṅga-Principles. X, 177 S.
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