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2008
Michael Hahn (2008).  Ravigupta and his Nīti Stanzas (II). Minami-Ajia kotengaku = South Asian Classical Studies. 3, 1-38.
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Kapstein, Matthew T. (2008).  The Sun of the Heart and the Bai-ro-rgyud-'bum. Revue d'Etudes Tibétaines. 15, 275-288.
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Kapstein, Matthew T. (2008).  Tibetan Tibetology? Sketches of an Emerging Discipline. Images of Tibet in the 19th and 20th centuries. 2, 799-815.
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Michael Hahn (2008).  The Sanskrit Text of Jñānaśrīmitra's Vṛttamālāstuti. Bauddhasāhityastabakāvalī. 93-170.
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Hahn, Michael, Dietz, Siglinde (2008).  Wege zur rechten Erkenntnis: buddhistische Lehrbriefe.
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2009
Michael Hahn (2009).  The Tibetan Shes rab sdong bu and its Indian Sources (I). Minami-Ajia kotengaku = South Asian Classical Studies. 4, 1-78.
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Tiziana Pontillo (2009).  The "attributes" of the sea as a "theme" in the Rāmāyaṇa and in the Raghuvaṃśa: a lexical analysis II. Indologica Taurinensia. 34, 283-310.
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Elisa Freschi (2009).  Desidero ergo sum: the subject as the desirous one in Mīmāṃsā. Rivista degli studi orientali. 80, 11.
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Jacobsen, Knut A. (2009).  Brill's Encyclopedia of Hinduism. Handbook of oriental studies: Section two, India; 22,1. 1,
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Kapstein, Matthew T. [Hrsg.] (2009).  Buddhism between Tibet and China. Studies in Indian and Tibetan Buddhism. xxi, 453 S.
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Mylius, Klaus [Übers.] (2009).  Das Ratirahasya des Kokkoka und der Anaṅgaraṅga des Kalyāṇamalla: zwei indische Lehrbücher der Liebeskunst. Beiträge zur Kenntnis Südasiatischer Sprachen und Literaturen; 19. 163 S.
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Tiziana Pontillo (2009).  Where the Ascetics Lead their Life of Austerities, there Peace and Beauty are. What Makes a Place an āśrama in the Mahābhārata and in Kālidāsa's Work. Kings and ascetics in Indian classical literature : International Seminar 21-22 September 2007. 43-60.
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2010
Meisig, Konrad (2010).  Translating Buddhist Chinese: Problems and Prospects. Translating Buddhist Chinese: Problems and Prospects. VII, 166 S.
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Elisa Freschi (2010).  Facing the Boundaries of Epistemology: Kumārila on Error and Negative Cognition. Journal of Indian Philosophy. 38(1), 39-48.
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Giuliano Boccali, Tiziana Pontillo (2010).  The background of the samastavastuviṣayarūpaka and its importance in early kāvya. Pandanus '10: nature in literature, art, myth and ritual. 4(1), 109-138.
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Michael HAHN (2010).  The Tibetan Shes rab sdong bu and its Indian Sources (II). Minami-Ajia kotengaku = South Asian Classical Studies. 5, 1-50.
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Michael Hahn (2010).  The Buddhist contribution to the Indian belles lettres. Acta orientalia Academiae Scientiarum Hungaricae. 63(4), 455-471.
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Elisa Freschi (2010).  How do exhortative expressions work? Bhāvanā and vidhi in Rāmānujācārya and other Mīmāṃsā authors. Rivista degli studi orientali. 81, 37.
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Jacobsen, Knut A. (2010).  Brill's encyclopedia of Hinduism. Handbook of Oriental Studies: section 2, India; vol. 22,2. 2, XLV, 887 S.
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Kapstein, Matthew T. (2010).  Buddhist Thought in Tibet: An Historical Introduction. The Oxford handbook of world philosophy. 245-264.
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Kapstein, Matthew T. [Hrsg.], Van Schaik, Sam [Hrsg.] (2010).  Esoteric Buddhism at Dunhuang: Rites and Teachings for This Life and Beyond. Brill's Tibetan studies library; 25. xxvi, 252 S.
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Mitsuyo Demoto, Michael Hahn (2010).  Ergänzungen zur Überlieferung des Śyāmajātaka. From Turfan to Ajanta: Festschrift for Dieter Schlingloff on the occasion of his eightieth birthday. 1, 215-248.
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Michael Hahn (2010).  On Some Late Records About the Buddha’s Birth and Genealogy. The Birth of the Buddha: Proceedings of the Seminar Held in Lumbini, Nepal, October 2004. 129-156.
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Kieffer-Pülz, Petra (2010).  Presuppositions for a Valid Ordination with Respect to the Restoration of the Bhikṣuṇī Ordination in the Mūlasarvāda Tradition. Diginity and Discipline: reviving full ordination for Buddhist nuns. 217-226.
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Koṅ-sprul Blo-gros-mtha'-yas (2010).  The Treasury of Knowledge, Books Two, Three, and Four: Buddhism's Journey to Tibet. xii, 680 S.
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