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V

Michael HAHN (2012). Vararuci’s Gāthāśataka (Tshigs su bcad pa brgya pa) and its Indian Sources. Minami-Ajia kotengaku = South Asian Classical Studies. 7, 367-458.
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W

Brueck, Laura (2014). Writing Resistance: the Rhetorical Imagination of Hindi Dalit Literature. South Asia Across the Disciplines. xii, 218 S.
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Collett, Alice (2014). Women in Early Indian Buddhism: Comparative Textual Studies. South Asia Research. xii, 274 S.
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Skyhawk, Hugh van (2014). Well Articulated Better Paths: Sufi Saints as Links Between Religious Communities. XXIX, 195 S.
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Steiner, Karin (2014). Wege zum Heil(igen)?: Sakralität und Sakralisierung in hinduistischen Traditionen. 244 S.
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Sears, Tamara I. (2014). Worldly Gurus and Spiritual Kings: Architecture and Asceticism in Medieval India. xiii, 284 S.
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Flueckiger, Joyce Burkhalter (2013). When the World Becomes Female: Guises of a South Indian Goddess. xvi, 314 S.
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Elisa Freschi, Tiziana Pontillo (2013). When One Thing Applies More than Once: tantra and prasaṅga in Śrautasūtra, Mīmāṃsā and Grammar. Signless Signification in Ancient India and Beyond. 33-98.
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Beckwith, Christopher I. (2012). Warriors of the Cloisters: the Central Asian Origins of Science in the Medieval World. xvi, 211 S.
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Wolff, Tom John (2012). Was bewirkt Achtsamkeitsmeditation? : altbuddhistische Meditation im Blick der Psychologie. v, 198 S.
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Narayanan, Pavithra (2012). What are you Reading?: The World Market and Indian Literary Production. X, 179 S.
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Aquil, Raziuddin [Hrsg.], Roy, Kaushik [Hrsg.] (2012). Warfare, Religion, and Society in Indian History. 341 S.
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Balcerowicz, Piotr [Hrsg.] (2012). World View and Theory in Indian Philosophy. Warsaw Indological Studies Series; 5. Abstract
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Pemberton, Kelly (2010). Women Mystics and Sufi Shrines in India. Studies in Comparative Religion. xxviii, 233 S.
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Tiziana Pontillo (2010). When a Magnificent City Looks Like a Heavenly Grove: The Fluttering Flags and Pennants on the Mansions in the Mahābhārata, in the Rāmāyaṇa and in Kālidāsa’s Works. The City and the Forest in Indian Literature and Art. 53-68.
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Tiziana Pontillo (2009). Where the Ascetics Lead their Life of Austerities, there Peace and Beauty are. What Makes a Place an āśrama in the Mahābhārata and in Kālidāsa's Work. Kings and ascetics in Indian classical literature : International Seminar 21-22 September 2007. 43-60.
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Hahn, Michael, Dietz, Siglinde (2008). Wege zur rechten Erkenntnis: buddhistische Lehrbriefe.
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X

Huili, Aydemir, Hakan [Hrsg./Übers.] (2013). Xuanzangs Leben und Werk: die alttürkische Xuanzang-Biographie IX. Veröffentlichungen der Societas Uralo-Altaica; 34. 494 S.
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Y

Binder, Katrin (2013). Yakṣagāna Raṅgabhūmi: The World of the Yakṣagāna Stage. Drama und Theater in Südasien; 11.
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Keul, István [Hrsg.] (2013). Yoginī in South Asia: Interdisciplinary Approaches. Routledge Studies in Asian Religion and Philosophy; 9.
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Z

Mylius, Klaus (2013). Zur Didaktik mittelindischer Sprachen. Beiträge zur Kenntnis südasiatischer Sprachen und Literaturen; 23. 100 S.
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Regamey, Constantin (2012). Zagadnienie nirwany według therawadinów cejlońskich. Studia Buddhica : Supplementa; 1. 100 S.
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Kieffer-Pülz, Petra (2011). Zitate aus der Andhakaṭṭhakathā in den Subkommentaren. Studien zur Indologie und Iranistik. 27, 147-235.
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B

Kuijp, Leonard W.J. van der, Arthur P. McKeown (2014). bCom ldan ral gri (1227-1305): On Indian Buddhist Logic and Epistemology; his commentary on Dignāga's Pramāṇasamuccaya. Wiener Studien zur Tibetologie und Buddhismuskunde; 80. CV, 219 S.
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D

'Byuṅ-gnas-ye-śes, Yoshimizu, Chizuko [Hrsg.], Nemoto, Hiroshi [Hrsg.] (2013). dBu ma tshig gsal gyi ti ka = Shan tansakupa junnē yēshē, Chūkan meikuron chūshaku. Part 1. Studia Tibetica; 46. 1, xxxiv, 120 S. Abstract
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