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Cerulli, Anthony Michael (2012). Somatic Lessons: Narrating Patienthood and Illness in Indian Medical Literature. SUNY series in Hindu studies.
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Ras Baras, Fallahzadeh, Mehrdad, Hassanabadi, Mahmoud (2012). Shams al-aṣvāt: the Sun of Songs by Ras Baras (an Indo-Persian Music Theoretical Treatise from the Late 17th Century). Studia Iranica Upsaliensia; 18. 145, 104 S.
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Kong, Choy Fah (2012). Saccakiriyā: the belief in the power of true speech in Theravāda Buddhist tradition. XVII, 285 S.
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Jacobsen, Knut A., Myrvold, Kristina (2012). Sikhs Across Borders: Transnational Practices of European Sikhs. Continuum Religious Studies.
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Wille, Klaus (2012). Sanskrithandschriften aus den Turfanfunden. Teil 11: Die Katalognummern 4363-5799. Verzeichnis der orientalischen Handschriften in Deutschland; Bd. 10,11. XI, 479 S.
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Slaje, Walter (2012). Suum cuique: zur ideengeschichtlichen Verankerung einiger indischer Gewaltphänomene . Akademie der Wissenschaften und der Literatur <Mainz>: Abhandlungen der Geistes- und Sozialwissenschaftlichen Klasse; 2012,3. 55 S.
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Subbarayalu, Y. (2012). South India under the Cholas. xvi, 274 S.
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Mitra, Madhabendra Nath [Hrsg.] (2012). Studies in Logic: a Dialogue between the East and the West; Homage to Bimal Krishna Matilal. xviii, 253 S.
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Rocher, Ludo, Davis, Donald R. [Hrsg.] (2012). Studies in Hindu Law and Dharmaśāstra. Anthem South Asian Normative Traditions Studies . 759 S.
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Vitali, Roberto [Hrsg.] (2012). Studies on the History and Literature of Tibet and the Himalaya.
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Jones, Justin (2011). Shi'a Islam in colonial India: religion, community and sectarianism. Cambridge Studies in Indian History and Society; 18. xxv, 276 S.
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Kieffer-Pülz, Petra (2011). Sīmāvicāraṇa: a Pali letter on monastic boundaries by King Rāma IV of Siam. Materials for the Study of the Tripiṭaka; 7. xxxii, 64 S.
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Hallisey, Charles (2015). Therigatha: Poems of the First Buddhist Women. Murty Classical Library of India; 3. xli, 290 S.
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Allasāni Peddana, Velcheru Narayana Rao, David Shulman (2015). The Story of Manu. Murty Classical Library of India; 4. xlv, 602 S.
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Quintman, Andrew (2014). The Yogin and the Madman: Reading the Biographical Corpus of Tibet's Great Saint Milarepa. South Asia Across the Disciplines. XI, 314 S.
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Patel, Deven M. (2014). Text to Tradition: the Naiṣadhīyacarita and Literary Community in South Asia. South Asia Across the Disciplines. xi, 277 S.
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Dimitrova, Diana (2014). The Other in South Asian Religion, Literature and Film: Perspectives on Otherism and Otherness. Routledge contemporary South Asia series; 76. xvii, 162 S.
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Veer, Peter van der (2014). The Modern Spirit of Asia: the Spiritual and the Secular in China and India. xi, 282 S.
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Buswell, Robert E., Donald S. Lopez (2014). The Princeton Dictionary of Buddhism. xxxii, 1265 S.
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Cho, Joanne Miyang, Eric Kurlander, Douglas T. McGetchin (2014). Transcultural Encounters between Germany and India: Kindred Spirits in the 19th and 20th Centuries. Routledge studies in the modern history of Asia; 90. xvi, 238 S.
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Biedermann, Zoltán (2014). The Portuguese in Sri Lanka and South India: studies in the history of diplomacy, empire and trade, 1500 – 1650. Maritime Asia; 25. x, 205 S.
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Steinkellner, Ernst (2014). The Edition of Śāntarakṣita's Vādanyāyaṭīkā collated with the Kundeling Manuscript. Wiener Studien zur Tibetologie und Buddhismuskunde; 82. xxi, 62 S.
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Schmithausen, Lambert (2014). The Genesis of Yogācāra-Vijñānavāda: Responses and Reflections. Kasuga lectures series; 1. 740 S.
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Hans T. Bakker, Peter C. Bisschop, Yuko Yukochi (2014). The Skandapurāṇa IIb: Adhyāyas 31-52. The Vāhana and Naraka Cycles. Groningen Oriental Studies: Supplement; 2b. xii, 372 S.
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Jamison, Stephanie W., Joel P. Brereton (2014). The Rigveda: the Earliest Religious Poetry of India. South Asia Research. xiv, 1693 S.
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