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Sanskrit
Brockington, John [Hrsg.] (2012).  Battle, Bards and Brāhmins. 13th World Sanskrit Conference. xii, 461 S.
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Leclère, Basile (2013).  Le théâtre de l'Inde médiévale entre tradition et innovation: le Moharājaparājaya de Yaśaḥpāla. Indica et Tibetica; 54. 614 S.
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Tiziana Pontillo (2010).  When a Magnificent City Looks Like a Heavenly Grove: The Fluttering Flags and Pennants on the Mansions in the Mahābhārata, in the Rāmāyaṇa and in Kālidāsa’s Works. The City and the Forest in Indian Literature and Art. 53-68.
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Patel, Deven M. (2014).  Text to Tradition: the Naiṣadhīyacarita and Literary Community in South Asia. South Asia Across the Disciplines. xi, 277 S.
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Michael Hahn (2008).  The Sanskrit Text of Jñānaśrīmitra's Vṛttamālāstuti. Bauddhasāhityastabakāvalī. 93-170.
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Ciotti, Giovanni, Alastair Gornall, Paolo Visigalli (2014).  Puṣpikā 2: Tracing Ancient India Through Texts and Traditions; Contributions to Current Research in Indology. 224 S.
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Cox, Whitney [Hrsg.], Vergiani, Vincenzo [Hrsg.] (2013).  Bilingual Discourse and Cross-Cultural Fertilisation: Sanskrit and Tamil in Medieval India. Collection Indologie; 121. x, 466 S.
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Subhūticandra, Deokar, Lata Mahesh (2014).  Subhūticandra's Kavikāmadhenu on Amarakośa 1.1.1-1.4.8: together with Si tu Paṇ chen's Tibetan Translation. Indica et Tibetica; 55. xiv, 594 S.
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Religion
Cave, David, Norris, Rebecca Sachs (2012).  Religion and the Body: Modern Science and the Construction of Religious Meaning. Numen book series; 138. 277 S.
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Pechilis, Karen [Hrsg.], Raj, Selva J. [Hrsg.] (2013).  South Asian Religions: Tradition and Today. X, 259 S.
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Weber, Edmund (2013).  Religion und Religionskultur: gesammelte Aufsätze. Theion: Studien zur Religionskultur; 29. 336 S.
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Sayers, Matthew R. (2013).  Feeding the Dead: Ancestor Worship in Ancient India.
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Schalk, Peter [Hrsg.] (2013).  Religion in Asien?: Studien zur Anwendbarkeit des Religionsbegriffs. Acta Universitatis Upsaliensis: Historia Religionum; 32. xix, 405 S.
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Granoff, Phyllis, Shinohara, Koichi (2012).  Sins and Sinners: Perspectives from Asian Religions. Numen Book Series; 139. VI, 387 S.
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Appleton, Naomi (2014).  Narrating Karma and Rebirth: Buddhist and Jain Multi-Life Stories.
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Yelle, Robert A. (2013).  The Language of Disenchantment: Protestant Literalism and Colonial Discourse in British India. xxii, 298 S.
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Sharma, Bal Krishna (2013).  From This World to the Next: Christian Identity and Funerary Rites in Nepal. Regnum Studies in Mission.
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Jeremiah, Anderson H. M. (2013).  Community and Worldview among Paraiyars of South India: 'Lived' Religion. Bloomsbury Advances in Religious Studies. x, 211 S.
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Dreyfus-Asséo, Sylvie [Hrsg.], Tarabout, Gilles [Hrsg.], Cupa, Dominique [Hrsg.], Chaudoye, Guillemine [Hrsg.] (2012).  Les ancêtres. Collection Pluriels de la psyché. 125 S.
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Gallo, Ester (2014).  Migration and Religion in Europe: Comparative Perspectives on South Asian Experiences. Urban Anthropology. xii, 273 S.
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Chatterjee, Indrani (2013).  Forgotten Friends: Monks, Marriages, and Memories of Northeast India. xiv, 451 S.
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Webster, John C. B. (2012).  Historiography of Christianity in India. x, 273 S.
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Pennington, Brian K. [Hrsg.] (2012).  Teaching Religion and Violence. Teaching Religious Studies. xii, 351 S.
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Copeman, Jacob [Hrsg.], Ikegame, Aya [Hrsg.] (2012).  The Guru in South Asia: New Interdisciplinary Perspectives. Routledge/Edinburgh South Asian studies series. xi, 258 S.
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Conermann, Stephan, Jim Rheingans (2014).  Narrative Pattern and Genre in Hagiographic Life Writing: Comparative Perspectives from Asia to Europe. Narratio Aliena?; 7. 314 S.
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