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Cerulli, Anthony Michael (2012). Somatic Lessons: Narrating Patienthood and Illness in Indian Medical Literature. SUNY series in Hindu studies.
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Ras Baras, Fallahzadeh, Mehrdad, Hassanabadi, Mahmoud (2012). Shams al-aṣvāt: the Sun of Songs by Ras Baras (an Indo-Persian Music Theoretical Treatise from the Late 17th Century). Studia Iranica Upsaliensia; 18. 145, 104 S.
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Kong, Choy Fah (2012). Saccakiriyā: the belief in the power of true speech in Theravāda Buddhist tradition. XVII, 285 S.
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Jacobsen, Knut A., Myrvold, Kristina (2012). Sikhs Across Borders: Transnational Practices of European Sikhs. Continuum Religious Studies.
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Wille, Klaus (2012). Sanskrithandschriften aus den Turfanfunden. Teil 11: Die Katalognummern 4363-5799. Verzeichnis der orientalischen Handschriften in Deutschland; Bd. 10,11. XI, 479 S.
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Slaje, Walter (2012). Suum cuique: zur ideengeschichtlichen Verankerung einiger indischer Gewaltphänomene . Akademie der Wissenschaften und der Literatur <Mainz>: Abhandlungen der Geistes- und Sozialwissenschaftlichen Klasse; 2012,3. 55 S.
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Subbarayalu, Y. (2012). South India under the Cholas. xvi, 274 S.
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Mitra, Madhabendra Nath [Hrsg.] (2012). Studies in Logic: a Dialogue between the East and the West; Homage to Bimal Krishna Matilal. xviii, 253 S.
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Rocher, Ludo, Davis, Donald R. [Hrsg.] (2012). Studies in Hindu Law and Dharmaśāstra. Anthem South Asian Normative Traditions Studies . 759 S.
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Vitali, Roberto [Hrsg.] (2012). Studies on the History and Literature of Tibet and the Himalaya.
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Jones, Justin (2011). Shi'a Islam in colonial India: religion, community and sectarianism. Cambridge Studies in Indian History and Society; 18. xxv, 276 S.
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Kieffer-Pülz, Petra (2011). Sīmāvicāraṇa: a Pali letter on monastic boundaries by King Rāma IV of Siam. Materials for the Study of the Tripiṭaka; 7. xxxii, 64 S.
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Rao, Ajay K. (2015). Re-figuring the Rāmāyaṇa as Theology: a History of Reception in Premodern India. Routledge Hindu studies series. IX, 156 S.
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Swank, Heidi (2014). Rewriting Shangri-La: Tibetan Youth, Migrations and Literacies in McLeod Ganj, India. Brill's Tibetan Studies Library; 34. xii, 200 S.
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Lucia, Amanda J. (2014). Reflections of Amma: Devotees in a Global Embrace. xv, 304 S.
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DeNapoli, Antoinette E. (2014). Real Sadhus Sing to God: Gender, Asceticism, and Vernacular Religion in Rajasthan. Religion, Culture, and History series. xii, 369 S.
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Singh, Pashaura [Hrsg.], Hawley, Michael [Hrsg.] (2013). Re-imagining South Asian Religions: Essays in Honour of Professors Harold G. Coward and Ronald W. Neufeldt. Numen Book Series; 141. XXV, 302 S.
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Kawanami, Hiroko (2013). Renunciation and Empowerment of Buddhist Nuns in Myanmar-Burma: Building A Community of Female Faithful. Social Sciences in Asia; 33. xii, 258 S.
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Schalk, Peter [Hrsg.] (2013). Religion in Asien?: Studien zur Anwendbarkeit des Religionsbegriffs. Acta Universitatis Upsaliensis: Historia Religionum; 32. xix, 405 S.
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Derges, Jane (2013). Ritual and Recovery in Post-Conflict Sri Lanka. Routledge contemporary South Asia series; 62. xvi, 213 S.
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Kim, Jinah (2013). Receptacle of the Sacred: Illustrated Manuscripts and the Buddhist Book Cult in South Asia. South Asia Across the Disciplines. xxv, 377 S. Abstract
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Gokulsing, K. Moti [Hrsg.], Dissanayake, Wimal [Hrsg.] (2013). Routledge Handbook of Indian Cinemas.
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Bharne, Vinayak, Krusche, Krupali (2013). Rediscovering the Hindu Temple: the Sacred Architecture and Urbanism of India. xix, 295 S.
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Green, Alexandra [Hrsg.] (2013). Rethinking Visual Narratives from Asia: Intercultural and Comparative Perspectives. ix, 258 S.
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Dawson Varughese, Emma (2013). Reading New India: Post-millennial Indian Fiction in English. viii, 189 S.
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