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Hoffmann-Ruf, Michaela (2014). »Es war einfach nothwendig, so und nicht anders zu schreiben«: der Orientalist Johann Gustav Gildemeister (1812-1890) und seine Zeit. Bonner Schriften zur Universitäts- und Wissenschaftsgeschichte; 6. 178 S.
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Hans T. Bakker, Peter C. Bisschop, Yuko Yukochi (2014). The Skandapurāṇa IIb: Adhyāyas 31-52. The Vāhana and Naraka Cycles. Groningen Oriental Studies: Supplement; 2b. xii, 372 S.
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Helman-Ważny, Agnieszka (2014). The Archaeology of Tibetan Books. Brill's Tibetan Studies Library; 36. XVIII, 311 S.
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Hofer, Theresia (2014). Bodies in Balance: the Art of Tibetan Medicine. x, 325 S.
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Harimoto, Kengo (2014). God, Reason, and Yoga: a critical edition and translation of the commentary ascribed to Śaṅkara on Pātañjalayogaśāstra 1.23-28. Indian and Tibetan Studies; 1. vii, 279 S.
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Hudson, Emily T. (2013). Disorienting Dharma: Ethics and the Aesthetics of Suffering in the Mahābhārata. AAR Religion in Translation. viii, 268 S.
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Hingorani, Alka (2013). Making Faces: Self and Image Creation in a Himalayan Valley. X, 147 S.
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Haberman, David L. (2013). People Trees: Worship of Trees in Northern India.
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Higgins, David (2013). The Philosophical Foundations of Classical rDzogs chen in Tibet: Investigating the Distinction between Dualistic Mind (sems) and Primordial Knowing (ye shes). Wiener Studien zur Tibetologie und Buddhismuskunde; 78. 369 S. Abstract
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Haas, Michaela (2013). Dakini Power: twelve extraordinary women shaping the transmission of Tibetan Buddhism in the West. xix, 325 S.
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Horstmann, Monika (2013). Jaipur 1778: the Making of a King. Khoj; 10. X, 212 S.
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Hüsken, Ute [Hrsg.], Michaels, Axel [Hrsg.] (2013). South Asian Festivals on the Move. Ethno-Indology; 13. 431 S..
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Hughes, Julie E. (2013). Animal Kingdoms: Hunting, the Environment, and Power in the Indian Princely States. xii, 304 S.
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Huili, Aydemir, Hakan [Hrsg./Übers.] (2013). Xuanzangs Leben und Werk: die alttürkische Xuanzang-Biographie IX. Veröffentlichungen der Societas Uralo-Altaica; 34. 494 S.
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Hinüber, Oskar von (2013). Die Pali-Handschriften des Klosters Lai Hin bei Lampang in Nord-Thailand . Veröffentlichungen der indologischen Kommission der Akademie der Wissenschaften; 2. LXIV, 261 S.
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Henriques, Henrique, Jeanne Hein, V. S. Rajam (2013). The Earliest Missionary Grammar of Tamil: Fr. Henriques' Arte Da Lingua Malabar; Translation, History, and Analysis. Harvard Oriental Series; 76. xv, 332 S.
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Hackett, Paul G. (2013). A Catalogue of the Comparative Kangyur (bka’ ’gyur dpe bsdur ma). Treasury of the Buddhist Sciences Series.
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Harder, Hans [Hrsg.], Mittler, Barbara [Hrsg.] (2013). Asian Punches: A Transcultural Affair. Transcultural Research: Heidelberg Studies on Asia and Europe in a Global Context. X, 444 S.
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Habata, Hiromi [Hrsg.] (2013). A Critical Edition of the Tibetan Translation of the Mahāparinirvāṇa-mahāsūtra. Contributions to Tibetan Studies; 10. xxix, 458 S.
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Horstmann, Monika, Pauwels, Heidi (2012). Indian Satire in the Period of First Modernity. Khoj; 9. X, 242 S.
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Halkias, Georgios T. (2012). Luminous Bliss: A Religious History of Pure Land Literature in Tibet. Pure Land Buddhist Studies.
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Haynes, Douglas E. (2012). Small Town Capitalism in Western India: Artisans, Merchants and the Making of the Informal Economy, 1870–1960. Cambridge Studies in Indian History and Society. xv, 344 S.
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Haarmann, Harald (2012). Indo-Europeanization - Day One: Elite recruitment and the beginnings of language politics. Eurolinguistische Arbeiten; 6. VIII, 174 S.
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Harris, Clare E. (2012). The Museum on the Roof of the World: Art, Politics, and the Representation of Tibet. Buddhism and Modernity.
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Hemacandra, Qvarnström, Olle [Übers.] (2012). A Handbook on the Three Jewels of Jainism: the Yogaśāstra of Hemacandra. 361 S.
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