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Panaïoti, Antoine (2013). Nietzsche and Buddhist Philosophy. xiii, 244 S.
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Pande, Govind Chandra [Hrsg.] (2013). Buddhism. History of Science, Philosophy and Culture in Indian Civilization ; 7, 9. xliii, 831 S.
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Pontillo, Tiziana [Hrsg.], Candotti, Maria Piera [Hrsg.] (2013). Signless Signification in Ancient India and Beyond. Cultural, historical and textual studies of South Asian religions. 287 S.
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Paiman, Zafar, Alram, Michael (2013). Tepe Narenj à Caboul: ou l’art bouddhique à Caboul au temps des incursions musulmanes. Publications de l’Institut de Civilisation Indienne du Collège de France : série in-4°; 82. 1, 154 S.
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Potter, Karl H. [Hrsg.], Balcerowicz, Piotr [Hrsg.] (2013). Jain Philosophy. Encyclopedia of Indian Philosophies; 14. 2, 683 S.
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Palumbo, Antonello (2013). An Early Chinese Commentary on the Ekottarika-āgama: the Fenbie gongde lun and the History of the Translation of the Zengyi ahan jing. Dharma Drum Buddhist College Research Series; 7. xiv, 424 S.
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Pandit, Suraj A. (2012). The age of Traikutakas: coins, inscriptions, and art. xviii, 234 S.
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Pahlke, Michael (2012). Die Hagiographie des La phyi ba Nam mkha’ rgyal mtshan (1372 bis 1437): eine Studie über das Leben eines tibetischen Heiligen. Contributions to Tibetan Studies; 8.
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Picard, Franc̨ois (2012). L'incantation du patriarche Pu'an: les avatars du syllabaire sanskrit dans la musique chinoise. Mélanges chinois et bouddhiques; 31. 216 S.
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Polu, Sandhya L. (2012). Infectious Disease in India, 1892-1940: Policy-Making and the Perception of Risk. Cambridge Imperial and Post-Colonial Studies Series. x, 229 S.
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Pennington, Brian K. [Hrsg.] (2012). Teaching Religion and Violence. Teaching Religious Studies. xii, 351 S.
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Purohit, Teena (2012). The Aga Khan Case: Religion and Identity in Colonial India. x, 183 S.
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Poudel, Kedar Prasad (2012). Eastern Nepali Grammar. Languages of the World/Materials; 493. X, 154 S.
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Pemberton, Kelly (2010). Women Mystics and Sufi Shrines in India. Studies in Comparative Religion. xxviii, 233 S.
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Okita, Kiyokazu (2014). Hindu Theology in Early Modern South Asia: the Rise of Devotionalism and Politics of Genealogy. Oxford Theology and Religion Monographs. xiii, 288 S.
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Oliver, Paul M. (2014). Hinduism and the 1960s: the Rise of a Counter-Culture. ix, 189 S.
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Orsini, Francesca, Samira Sheikh (2014). After Timur Left: Culture and Circulation in Fifteenth Century North India. xii, 500 S.
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Olivelle, Patrick [Übers.] (2013). King, Governance, and Law in Ancient India: Kauṭilya's Arthaśāstra.
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O-rgyan-'jigs-med-chos-kyi-dbaṅ-po, Brunnhölzl, Karl [Übers.] (2012). Groundless Paths: the Prajñāparāmitā Sutras, The Ornament of Clear Realization, and its Commentaries in the Tibetan Nyingma Tradition. The Tsadra Foundation series. 893 S.
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Oetke, Claus (2012). Ascriptions of Linguistic Properties and Varieties of Content: Two Studies on Problems of Self-Reference. Acta Universitatis Stockholmiensis: Stockholm Oriental Studies; 20. 307 S.
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Obeyesekere, Ranjini [Hrsg.] (2012). The revered book of five hundred and fifty Jataka stories: translated from the 14th century Sinhala version . 1, lxiii, 674 S.
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Nicholson, Andrew J. (2014). Lord Śiva's Song : The Īśvara Gītā. ix, 235 S.
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Nasta, Susheila [Hrsg.] (2013). India in Britain: South Asian Networks and Connections, 1858-1950. XXV, 221 S.
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Nordhoff, Sebastian [Hrsg.] (2013). The Genesis of Sri Lanka Malay: a Case of Extreme Language Contact. Brill's Studies in South and Southwest Asian Languages; 3. xiii, 294 S.
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Noireaud, Marie-Christine (2013). De Pondichéry à Paris: parcours de femmes en formation. Histoire de vie et formation. 207 S.
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