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Kaiser, Thomas (2012). Bildrollen: Dauer und Wandel einer indischen Volkskunst. 192 S.
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Kong, Choy Fah (2012). Saccakiriyā: the belief in the power of true speech in Theravāda Buddhist tradition. XVII, 285 S.
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Kubisch, Philipp (2012). Paippalāda-Saṃhitā Kāṇḍa 20, Sūkta 1-30: Kritische Edition, Übersetzung, Kommentar. Indologie. 189 S.
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Koṅ-sprul Blo-gros-mtha'-yas, Barron, Richard [Übers.] (2012). The Treasury of Knowledge, Books seven and eight (parts one and two), Foundations of Buddhist Study and Practice: The higher Trainings in Sublime Intelligence and Meditative Absorption.
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Koṅ-sprul Blo-gros-mtha'-yas, Dorje, Gyurme [Übers.] (2012). The Treasury of Knowledge, Book Six, Parts one and two, Indo-Tibetan Classical Learning and Buddhist Phenomenology.
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Kulikov, Leonid (2012). The Vedic -ya-presents: Passives and intransitivity in Old Indo-Aryan. Leiden Studies in Indo-European; 19. XXIX, 994 S.
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Kind, Marietta (2012). The Bon Landscape of Dolpo: pilgrimages, monasteries, biographies and the emergence of Bon. Welten Süd- und Zentralasiens = Worlds of South and Inner Asia = Mondes de l'Asie du Sud et de L'Asie centrale; 4. 568 S.
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Kieffer-Pülz, Petra, Hüsken, Ute (2012). Buddhist Ordination as Initiation Ritual and Legal Procedure. Negotiating Rites. 255-276.
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Karnik, Vaishali Sunil (2012). Concept of Mokṣa in Advaita Vedānta with special reference to Jīvanmuktiviveka of Shri Vidyāraṇyaswāmī. xiv, 240 S.
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Kolhatkar, Madhavi, Tachikawa, Musashi (2012). Buddhist fire ritual in Japan. Senri ethnological reports = Kokuritsu minzokugaku hakubutsukan chōsa hōkoku; 105. II, 198 S.
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Keul, István [Hrsg.] (2012). Transformations and transfer of Tantra in Asia and beyond. Religion and society; 52. IX, 531 S.
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Krause-Stinner, Susanne, Peter Stephan, Anonymus Casmiriensis (2012). Mokṣopāya: Das vierte Buch: Sthitiprakaraṇa. Veröffentlichungen der Indologischen Kommission der Akademie der Wissenschaften; 3. 3, XXXIV, 186 S.
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Kṛṣṇadevarāya (2011). Emperor-poet Śrī Kṛṣṇadēvarāya's Āmuktamālyada: the damsel who wore the garlands herself first and then offered them to the lord : an Indian poetic classic in Telugu (mahāprabamdha). lxxii, 344 S.
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Kieffer-Pülz, Petra (2011). Sīmāvicāraṇa: a Pali letter on monastic boundaries by King Rāma IV of Siam. Materials for the Study of the Tripiṭaka; 7. xxxii, 64 S.
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Kieffer-Pülz, Petra (2011). The Law of Theft: Regulations in the Theravāda Vinaya and the Law Commentaries. Journal of the Pali Text Society. 31, 1-56.
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Kieffer-Pülz, Petra (2011). Zitate aus der Andhakaṭṭhakathā in den Subkommentaren. Studien zur Indologie und Iranistik. 27, 147-235.
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Kapstein, Matthew T. (2011). Just Where on Jambudvipa Are We? New Geographical Knowledge and Old Cosmological Schemes in Eighteenth-century Tibet. Forms of knowledge in early modern Asia: explorations in the intellectual history of India and Tibet, 1500-1800. 336-364.
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Krause-Stinner, Susanne, Anonymus Casmiriensis (2011). Mokṣopāya: das erste und zweite Buch: Vairāgyaprakaraṇa, Mumukṣuvyavahāraprakaraṇa. Veröffentlichungen der Indologischen Kommision der Akademie der Wissenschaften; 1. 1,
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Koṅ-sprul Blo-gros-mtha'-yas (2010). The Treasury of Knowledge, Books Two, Three, and Four: Buddhism's Journey to Tibet. xii, 680 S.
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Koṅ-sprul Blo-gros-mtha'-yas (2010). The Treasury of Knowledge, Books 9 and 10: Journey and Goal . vi, 702 S.
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Kieffer-Pülz, Petra (2010). Presuppositions for a Valid Ordination with Respect to the Restoration of the Bhikṣuṇī Ordination in the Mūlasarvāda Tradition. Diginity and Discipline: reviving full ordination for Buddhist nuns. 217-226.
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Kapstein, Matthew T. [Hrsg.], Van Schaik, Sam [Hrsg.] (2010). Esoteric Buddhism at Dunhuang: Rites and Teachings for This Life and Beyond. Brill's Tibetan studies library; 25. xxvi, 252 S.
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Kapstein, Matthew T. (2010). Buddhist Thought in Tibet: An Historical Introduction. The Oxford handbook of world philosophy. 245-264.
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Kapstein, Matthew T. [Hrsg.] (2009). Buddhism between Tibet and China. Studies in Indian and Tibetan Buddhism. xxi, 453 S.
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Kapstein, Matthew T. (2008). Tibetan Tibetology? Sketches of an Emerging Discipline. Images of Tibet in the 19th and 20th centuries. 2, 799-815.
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